Paul
in Colossians 4:2 admonished the believers in Colosse to continue in prayer and
watch in the same with thanksgiving. He went further in Col 4:3 to covet their
prayers towards the attainment of a particular effect – to proclaim and make
clear the gospel as he ought to. This highlights a very important issue – the
effect of prayers. As believers we ought to know that we have come into a
relationship with God, which relationship forms the bedrock of our prayers to
Him. Prayer is meaningless without a relationship with God. Equally meaningless
is using the name of Jesus as a mere tool (like the sons of Sceva: Acts
19:13-17) without a relationship with God brokered on the platform of Christ
death and resurrection. While it is important to know the foregoing, the
believer should also know that prayer has effects – “...The prayer of a righteous person is powerful and
effective: James 5:16, ISV). This fact – the effect of prayer - should drive
the believer on to a greater commitment and engagement in prayer.
A careful reading of the accounts of the Old
Testament would reveal that men such as Abraham, Jacob, Samson, etc, prayed
with great effects. James opted to use Elijah, out of several examples in the
Old Testament of men to demonstrate the great effect that prayers could have on
people, circumstances and nations. Sometimes, we erroneously read such accounts
and regard such people like Elijah as men who were so to speak “supermen” and
of a different constitution from other men. However, scriptures negate such
misconceptions and described Elijah as a man of LIKE PASSIONS (James 5:17)
whose prayer had great effect. He was not superior in constitution to believers
– if anything, we stand on better ground, and we have a better constitution,
nature – God’s divine nature within us.
The effects of prayer can be categorized on two
road categories: (1) Prayer affects or changes things, events, circumstances or
people towards the goal of fulfilling God’s will; and (2) Prayer has an effect
on us DIRECTLY and INDIVIDUALLY.
(1)
Prayer affects or changes things, events, circumstances or people towards the
goal of fulfilling God’s will
In
Luke 22:31-32, Jesus told Peter, that in view of the fact that Satan had
desired to sift him as wheat, HE had prayed for Peter. The Bible does not
disclose when exactly Jesus prayed for Peter, but we see that Jesus’ prayer for
him had an effect. Despite denying Jesus thrice, and seemingly losing the plot,
we see the effect of Jesus’ prayer in that Peter was eventually restored and
played a significant role in the history of the church, which He had promised
to build (Mt 16:17-20,Gal 2:9). Jesus prayed for Him with the intent that it
would affect the course of events in Peter’s life and His prayer did have the
desired effect on the course of events in Peter’s life. If Peter’s temptation
had completely overwhelmed him, it may have affected the emergence and progress
of the church. However, because of Jesus’ prayer, Peter was restored and had a
positive boomerang effect on the church agenda.
Paul
in 1 Tim 2:1-2 also requested for prayers from believers. To what effect? Paul
requested prayers to be made to the end that a quiet and peaceable life would
be possible, with the ultimate aim of providing a conducive atmosphere for the
proclamation of the gospel for the salvation of souls (1 Tim 2:2-6). A similar
effect was desired for requesting the prayers of believers in 1 Thes 5:25 and 2
Thes 3:1). Epaphras also prayed towards a desired effect – that believers in
Colosse will stand perfect and complete in all the will of God (Col 4:12).
We
therefore see a pattern of prayers being engaged in with an underlying desire
of seeing the will of God fulfilled. Some would argue that since God is
all-powerful, He does not need our prayers to bring His will to pass, and
therefore there was no point praying. While this contains some modicum of
truth, it does not belie the necessity of prayers. God can indeed do anything
He wishes without our prayers. He could heal the sick without our prayers, or
do whatever He wishes without our prayers. However, in His sovereignty, wisdom
and grace, He CHOSE to bring about His will in collaboration with our prayers –
just as He chooses to effect the salvation of souls in conjunction with us (2
Cor 6:1-2). This is a privilege we should be grateful for and should consider a
great privilege to engage in.
(2) Prayer
has an effect on us DIRECTLY and INDIVIDUALLY: Jude aptly describes an
effect of prayer on believers praying in the Holy Ghost as BUILDING UP
THEMSELVES on their most Holy faith (Jude 20). The picture of building referred
to here can best be glimpsed from 1 Pet 2:3-5, where Peter described believers
as being built up into a spiritual house. The idea conveyed is one in which
brick is laid upon brick until the house rises up into a great edifice. Such is
the picture of the effect of what happens when a believer engages in prayers.
Prayer builds us up!
1 Cor 14:4 conveys a similar idea of an
individual believer edifying/building himself up when he prays in the Spirit.
That chapter does not forbid or denounce praying in the Spirit as against
prophesying (1 Cor 14:18). On the contrary, it focuses on the greater magnitude
of the benefit derivable from prophesying (which benefits the whole church)
during meetings, without controverting the great individual benefit accruing to
a believer who prays in the Spirit. Prayer edifies the believer (1 Cor 14:4).
We have the privilege of consciously transferring
our cares to God (1 Pet 5:7). Too many of us live our lives with emotional and
psychological burdens on our shoulders/hearts but we are invited to consciously
cast it upon Him in prayers (James 5:13). This is the way to banish anxieties and
experience the peace of God (Php 4:6 & 7). Peace is a direct effect of
casting our cares upon Him in prayers. Jesus demonstrated this vividly at a
most difficult period in His life when the weight of what He was going to do
loomed largely before Him. When He was about to go to Calvary to die for the
sins of the world, his heart was burdened. What did HE do? Jesus turned to God
in prayers and cast His cares on the Father (Luke 22:39-43). He received
strength. We do not know the dynamics of how He received strength, but we know
that He did receive it. In the place of prayer we can do the same and have the
same experience.
In the place of prayer we can experience the
sufficiency of God’s grace and strength amidst weaknesses or contrary
situations. Paul’s experience as described in 2 Cor 12:7-9 is instructive to us.
We see there that Paul was beset by what He described as “a thorn in the
flesh”. The biblical account is sketchy and as such does not enable us to
decipher what he figuratively described as “a thorn in the flesh”. What is
clear is that Paul had it and it caused him a considerable degree of
discomfort. When Paul prayed thrice that it should be taken from him, God
responded by assuring him of His grace and power as sufficient for him amidst
the problem. Did Paul not know about God’s grace and power, or was God’s
response a surprise to him? In all likelihood, Paul knew that already, but may
have lost sight of it amidst the challenges. Accordingly, Prayer may have been
vehicle to impress that reality upon his heart.
In conclusion, we should never forget that prayer
has an effect on people, events, and us, in accordance with His will. This is
why we need to be devoted to it and engage in it. Are we spending time on
non-essentials, rather than devoting more time to prayers. More than ever
before, there is the need for us to consecrate and renew our commitments in prayers.
We need to fill the prayer closets once again. If we need to set our alarms or
partner up with people, we just have to do so in view of its effects. We must
maximize every opportunity to devote ourselves to prayer, building up ourselves
on our most holy faith!
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