What does it
mean to be born again? Jesus came to His own, and His own did not receive Him,
but as many as received Him, He gave power to become the sons of God ( John
1:11-12).This is what the new birth is all about – receiving Christ and being
made a son of God. This becomes a reality for the MANY that receives Him.
Receiving Him,
connotes believing in Christ. Believing is what is required for a person to be
born again. This is unacceptable to many who coined the concept of
“easy-believism” as a way of denying that faith alone is sufficient to be born
again. They ascribe a role to human works in the new birth, even erroneously
citing James 2:17, 26. However, James was not describing HOW to be born again/saved,
or that works is the means of gaining God’s approval. Rather, James was simply
declaring that the person who claims to believe/have faith in God, not backed
up by good works possibly has nor really believed in God (is not really saved).
Believing on the name of Jesus is therefore not easy-believism but God’s own
sole prescription for the new birth(John 1:12). It is BELIEVING on His name
that makes men become His sons (Jn 1:12-13).In our day, we often hear the
question,” have you received the Lord Jesus?” or have you received Christ as
your personal Lord and Saviour?”. Not many think about what exactly it means.
Receiving Christ (John 1:12) means believing in Him and the outcome of this is
being born of God (John 1:13). The man born again has been begotten of God. He
has been born of God. God gave birth to Him (John 1:13).
The new birth
speaks of activity on the part of God. It is not something you did/do, but
something God does. Being born again has been cheapened because of the wrong
tendency of thinking it is something man does. A drunkard, chain-smoker becomes
born again and people laugh heartily and derisively, not believing such a
change can occur, simply because they attribute being born again to human
effort, and not what God did. When believers
do not understand something it is like a fantasy to us. Our involvement will be
very minimal and shallow. Until we know what it means to be born again we would
not live a good Christian life and make the most of what we received. We will
not understand that a man that is backslidden has not lost his salvation. We
will not understand that for a person to lose salvation the process that
brought us faith – the new birth - has to be reversed. Naturally speaking when
someone gives birth to a child, that birth cannot be reversed. Therefore if at
some point a time a father disowns his son, or vice versa, that can never
reverse or annul the fact that the father gave birth to that child or break the
bond between them. The same is true about the man born again. That you are not
living a good Christian does not mean you have lost your salvation. God is not
as fickle as we are. The new birth cannot be reversed.
The
new birth is NOT repentance. We remind a
man of his sins, smoking, womanising, and tell him that Jesus is coming soon
and that he should repent. A man can repent/change his ways without necessarily
be born again. It cannot also be the same as repentance because repentance had
always been available before Christ came (Is 1:18-19). Christ came to give us
life – to give us a new nature through the new birth. This is much more than
repentance. It is the new birth that gives power (authority/ability) to become
sons of God. This counters widely held sentiments that everyone in the world is
a son/child of God. Although everyone in the world is a creation of God (Acts
17:29), only those who are born again are his sons/children( John 1:12-13).
THE
NEW BIRTH REPRESENTS ACTIVITY ON GOD”S PART
The
new birth is something God does. 1 Pet 1:3 reveals that God is the one who has
begotten us (given us new birth). The new birth is the work of God. Faith is
merely the channel which shows man’s readiness for God’s work of begetting us
(Jn 1:12).
How does a
person get saved/born again
Rom
10:5-10 reveals how a man gets saved/born again. It speaks about BELIEVING with
the heart and CONFESSING with the mouth (Rom 10:9-10) Some try to cover all the
bases by asking about the dumb who cannot speak. The question is an attempt to
challenge the issue of confession. Yet nobody will dare ask about those who do
not have a heart to challenge the issue of BELIEVING. All these try to
complicate issues and introduce something possibly not in the contemplation of
Apostle Paul. In any event, the place of believing is not the physical heart that
pumps blood. Believing is something that happens that cannot be seen by man,
but which triggers a confession that is not necessarily verbal, though most
times it may be, since it is the easiest way to express what is in the heart.
That confession testifies to the world (not to God) that that such a person is
saved, though the emphasis is on believing
With
the heart man believeth?
What
is man expected to believe? Can we assume that anybody that responds to an
altar call is saved, even though he may never have heard the gospel, or does
not understand it? The Ethiopian Eunuch had probably been reading the
scriptures for a long time but never understood what he read (Acts 8:32). There
was something Phillip had to give him an understanding of before he could be
saved. Phillip did not explain prosperity, healing, marriage, financial
breakthrough, spiritual warfare, deliverance to him. On the contrary, he
preached the gospel/the finished work of Christ/Christ to him. When this is not
preached to a man and understood, how can such a person be saved? The problem
we have is that most people who claim to be Christians are not because WHAT
THEY HEARD when they answered an altar call was not the gospel about Christ,
His death, and resurrection, and the life he bestows on whoever believes. As
far as Bible is concerned a man is not saved except he has heard, understood
and believed that. A look through the book of Acts will confirm that this was
what the early church preached everywhere they went. This does not mean an altar
call cannot be made after a sermon on marriage, healing, or whatever message;
but before the altar call, sufficient time must be used to explain the gospel.
From Acts 8:36, it is obvious the Ethiopian Eunuch had understood believed, and
wanted to be baptized. Acts 8:37 confirms he believed.
What
did he believe? He believed what Phillip had told Him about Christ. We learn
from that story that when a people gets born again, often times it may not be
in response to an altar call. The Eunuch believed there and there in his heart
and got born again without Phillip making any altar call.
Rom
10:13-17 also reinforces the importance of a man hearing the gospel and getting
saved. Rom 10:13 declares that whoever calls upon the name of the Lord shall be
saved. This does not mean merely calling “Jesus” or saying “Jesus is Lord”, the
calling upon the name of the Lord that leads to salvation is within the context
of hearing the gospel, understanding and believing in it (Rom 10:14-17). It is
possible to for someone to hear and be well-acquainted and yet not be saved,
like King Agrippa (Acts 26:28), because of not being fully persuaded or obeying
(believing) the gospel (Rom 10:16). Never be intimidated by a man’s outward
religious outlook or garb, but you should inquire if the person has heard,
understood and believed the gospel. Nicodemus, the priests in Acts 6:5, and the
Jews are also good examples of people who were religious but were not saved,
because they had not heard the gospel (Acts 6:6, Rom 10:1-4,John 3:1-18).
Cornelius was “prayerful”, “feared God”,” “gave alms” but was not saved until he heard (understood and believed) words from the mouth of peter
(the gospel) through which he and his family were saved (Acts
10:1-6,30-33,36-44, Acts 11:14-17). Peter was not sent to lay hands on them,
make an altar call, or preach a message on healing, financial breakthrough, or
management principles, which in contemporary times we feel is more effective
techniques of getting someone saved, but
to tell them words by which they were to be saved (Rom 1:16). People can get
born again, even before the end of a message if they have heard and believed
the gospel. The story of Cornelius and his family is a good example of this
(Acts 10:43) – they did not even respond to an altar call or confess with their
mouth. They simply believed while Peter was yet speaking
What being born again is not
The
new birth is man accepting God’s offer on God’s terms. It is not Man thinking
up his own way to the Father like the Prodigal son in Luke 15:17-19. At best
the parable of the Prodigal son illustrates repentance and God’s love and
attitude towards sinners. It is not an accurate depiction of the redemptive
work of Christ or the new birth. Many that claim to be born again never heard
the gospel, but responded to an altar call motivated by desire for healing,
promises of riches, etc, as such they are not born again. Thereafter they start
struggling and we do not see a change in their lifestyle and we wonder why. It
is probably because such a person has not encountered the power of the gospel
which makes him born again and has the potency to transform his lifestyle.
CONCLUSION
Being born again not only means a person has been given the authority to become
a son/child of God, but also implies ability to stand as a representative of
Jesus Himself. Men, no matter their status in life would always need the gospel
of Jesus because of this. This is the more reason we should see it as a
privilege and huge responsibility to be entrusted with heralding it (Eph3:8,2
Tim 2:8-10, 1 Tim 1:12).